A Firsthand View of the Middle East: Lessons Of Mediation Provide Insight


by Jeffrey I. Abrams

First published by Los Angeles Lawyer / June 2004

July 2004

Jeffrey I. Abrams At the end of last year, I visited Kuwait, Israel, the West Bank, and Jordan as part of a 50-person U.S. delegation to the Middle East led by former Ambassador Dennis Ross. Over a period of 10 days, our delegation met with a king, three prime ministers, and a host of high-ranking government and military officials to discuss the major topics of the day, including Israeli-Palestinian relations. (Photos at www.jeffreyabrams.com .) As we met with leaders such as King Abdullah of Jordan, Prime Minister Ariel Sharon of Israel, and Prime Minister Abu Ala of the Palestinian Authority, I was struck by how much my experience as a professional mediator affected my perspective about the seemingly irresolvable dispute between Israelis and Palestinians.

One of the principal challenges in resolving a litigated case is to overcome a spiralling process of creating myths that the parties, and often their counsel, engage in toward the opposition: “He hates women.” “They are terrible people.” “The lawyer will never settle while she is getting paid.” Eventually, these myths can grow into perceived realities that make settlement harder, if not impossible.

This same process is an impediment to peace in the Middle East. In his cabinet room, Prime Minister Sharon repeatedly spoke of Jerusalem as “the eternal, undivided capital of the Jewish people,” referred to disputed land as the “birthright” of the Jewish people, and stated that the immigration of one million Jews was the solution to Israel’s demographic problems. On the Arab side, this mythmaking process takes the form of a consistent focus on Israeli “occupation.” In the West Bank village of Abu Dis, Palestinian Prime Minister Abu Ala spoke of Israel’s “racist, apartheid wall.” At a dinner party in Amman, Jordan, a Palestinian Christian investment banker, whose family once lived in Haifa, spoke passionately of his grandfather’s home being occupied in 1947 by one million European Jews. Reinforced by the public statements of their leaders, this mythmaking process continues to grow over time and serves as a true obstacle to peace.

The choice of language also can be critical in both framing and resolving a dispute. Consider a private company in which the principals are separating. One views a financial settlement as a “redemption of stock,” reflecting his role as a partner. The other views it as a “discretionary bonus,” considering the other guy as just an employee. Each party places certain values behind each term, and a mediator (as well as parties and counsel) need to be conscious of the impact of using the wrong term, at the wrong time, with the wrong party.

In Israel today, there is enormous debate not only about whether to construct a separation barrier, but what it should be called. The Israelis call it a “fence,” while the Palestinians call it a “wall.” By calling it a fence, the Israelis hope to conjure up images of an open structure, easily opened through gates, and easily moved, or even ultimately removed. By calling it a wall, the Palestinians seek to convey the image of a solid, permanent, prisonlike structure. The placing of such deep meaning in each side’s choice of language not only makes peace between the two parties more difficult but increases the risk that the dispute will be further inflamed by third parties intentionally or unintentionally using these value-laden terms.

As every trial lawyer knows, presentation matters. This is equally true in a mediation, where clear and effective briefs and visual aids can not only have an impact on the opposition but on the mediator as well. In Israel, we saw this truth dramatized by the opposing presentations discussing the Israeli-built barrier. The Palestinians used a Powerpoint presentation delivered by an articulate Palestinian American graduate of the University of Texas School of Law. In contrast, the presentation of General Eival Giladi, chief of strategic planning for the Israel Defense Forces, included little more than displaying a foldout map taped to an easel and distributing a printout with handwritten corrections.

Cautious optimism is the greatest tool of any mediator. Even if it appears that there is no hope that a resolution can be reached, an effective mediator keeps the parties talking. The ultimate settlement may not look as the parties envisioned it or occur as quickly as the parties might have liked, but a settlement will come only if the parties continue to strive for a solution.

This was the clear message that the drafters of the Geneva Accords hoped to convey. Amram Mitzna, the former leader of the Israeli Labor Party, proudly pointed to the accords as a demonstration that people on both sides can work together to reach a detailed agreement. Even for those who oppose its specific details (or absence of details), Mitzna expressed the hope that it would provoke discussion, which as a process will lead to peace. This view was shared by a Palestinian member of the team addressing the issue of Jerusalem in the Geneva Accords, who expressed the need for both sides to simply keep talking.

My view of the Middle East peace process and my approach to mediating litigated cases will forever be changed by these meetings, as I have seen first hand that with every dispute, whether it is over a business or an international border, there are certain common factors that can either enhance or destroy the chance of resolution.



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Biography




Jeffery Abrams is an attorney mediator based in Beverly Hills. He has a unique background as both an executive and litigator. Jeff has extensive experience in entertainment, labor, employment, business, real estate an non-profit organizations.



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Website: www.jeffreyabrams.com

Additional articles by Jeffrey I. Abrams



Comments



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 Paul ,   Pittsburgh pa    07/21/04 
 Response to Ron 
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I'm with you up until your last couple of sentences. 1) You don't hold out much hope for creative intervention in a faith based conflict like this. To me, it is an open question whether this is faith based - or faith gloss over a nationalistic conflict. 2) Regardless, my study of the MOVE Conflict in Philadelphia, the conflict between City officials and MOVE, a predominantly Black counter-culture group which wound up in 1985 with the city laying armed seige to MOVE headquarters - firebombing it and in the process killing 11 people and burning down an entire neighborhood. MOVE was a value driven organization, some called it a cult - I would consider it strongly faith based. They constantly proclaimed their unwillingness to compromise their values. (And nobody is likely to decide to compromise on their values). Where there is room to maneuver, I learned in this study, is that you can reinterpret the behaviors that support the value. MOVE example - they believed in recycling back to nature - so they threw their trash into the yard where it stank, attracted rats, etc. Com;plaints from neighgors got the response - we won't compromise our values. It was only when a neighbor suggested they learn to compost the trash, then they will be recylcing more quickly, (thus maintaining their value) And they wouldn't have to live withe the stinka dn the neighborss will be ha;ppier. That agreement wasd struck and held until the magnitude of the larger problem of a weapons search made the pregentive work we are talking about redundant. Citation (love it when people buy my book. The MOVE Crisis in Philadelphia: Extremist Groups and Conflict Resolution, University of Pittsburgh Press. My point is, briefly, that the more we can get peeple off their duffers andout to vote - the beter se go
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 Ron ,   Columbia SC    07/21/04 
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As a mediator, I've always found the mideast conflict intriging. The observation of party use of value-laden terms to describe the opposing party's actions or intents is actually a reflection of interests, a fundamental objective to be satisfied via the process by each party. The mediator's role here and in other disputes is to attempt to ignore the value-added terms as they are so bombarded with during mediation sessions. I try to sanitize these through the reframing technique, which hopefully tends to disarm both parties, yet reaffirms their respective views. In principle I agree with the writer's observation that in this particular dispute, the flames of interest have raged too hot over the decades. I just don't think that this or any other faith-based dispute is subject to enduring compromise.
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 Paul        07/06/04 
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This article is a fine, optimistic, perspective on Middle East negotiations. There are indeed strong parallels between the domestic practice of mediation and international peacemaking. So I welcome this article to the collection of think-pieces on Israel/Palestine conflicts. However, I would like to remind people that this is not the only conflict in the world. There is progress in Cypress, trouble in Sudan, the Irish are hanging onto the Good Friday agreement ... and so on. I'd sure like to see some articles and commentary on other trouble spots in the world. If you would like to submit one for me to review, in my capacity as editor of this section, I'd be glad to give you my opinion about its relevance to this site. Just go to my website, www.mediate.com/conflictres/ and use the email function there to contact me directly
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